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The Risk of Order

Robertson Gramling

Recently, when I taught Thomas Aquinas’s Treatise on Law to my freshmen, I asked them what they made of his twofold claim that law serves the common good and that this common good consists in “universal happiness.” Is that how you tend to think of law, I asked, does it exist to make us happy? Most shook their heads. I agreed. When I asked what the end of law might be instead, I got a consistent answer: a mix of “safety” and “security.” Even when students seemed to begin to take a different route—peace was thrown out, for instance—we seemed to wind back up, there, in the quiet kingdom of security. This peace was only the absence of turbulence.

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Order: Issue One

On the Order of Things

“Peace is the tranquility of order,” St. Augustine tells us. And it is notable that the conception of both peace and order in his famous dictum transcends the political in the narrow sense. Rather, the Bishop of Hippo was getting to the roots of the question, to the foundational arrangement of all things in divine wisdom and love. Peace, then, requires an attunement to the order of the cosmos, from the atomic to the astronomic. In a world marked by disorder in virtually every sphere, it behooves us, no less than Augustine, to explore the wellspring of peace to be found in the order of creation.

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Humanum is about the human: what makes us human, what keeps us human, and what does not. We are driven by the central questions of human existence: nature, freedom, sexual difference and the fundamental figures to which it gives rise, man, woman, and child. We probe these in the context of marriage, family, education, work, medicine and bioethics, science and technology, political and ecclesial life. We sift through the many competing ideas of our age so that we might “hold fast to what is good” and let go of what is not. In addition to articles, witness pieces, and book reviews ArteFact: Film & Fiction searches out the human in the literary and cinematic arts.

Humanum is published as a free service by the Pontifical John Paul II Institute for Studies on Marriage and Family in Washington, D.C.